(997) Chaitanya-kusuma-priyaa चैतन्यकुसुमप्रिया - She is fond of Chaitanya flower. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 919
This means that Mother is fond of hearts as soft, delicate, sweet and fragrant as flowers. Some narrate the above stated eight substances as flowers, but penance and sense-restraining and wisdom are unfortunately substances too hard to justify being called flowers. I, therefore, prefer a little departure.
The idea underlying this word is that having gone through penance and sense-restraining practices, etc. if the devotee turns cynic or hateful to others or looks upon the universe with an attitude of displeasure, disappointment or dissatisfaction, He is still immature.
According to Mother's Ideal, he who has a hatred towards ignorance, passion, wickedness, cruelty and other evils of the universe is still Katchaa कच्चा (immature). Evil must not remain as evil to him. When everything is joy creative, when nothing but good remains, then it is that Mother is fully pleased.
She is pleased with the flower of the soul of Her devotee. Devotee must not be austere-looking or be getting boisterous at the evils of the universe, etc.
The higher meaning full of devotional ecstasy is that She is pleased by simply looking at the sweet flower-like (chaitnya - चैतन्य ) face of Her devotees. As a Mother, the very fact that Her devotee is happy is enough to make Her happy, without any other expectation of service or worship or return of any kind from the devotee.
When a man is in a foreign country the Mother passes anxious days for his return. When he returns, the very sight that he has come hale and hearty is more than enough to drown the Mother in an ecstasy of joy. She is pleased only with the fact that he has returned lively (alive), for which the son deserves no credit. Mother's heart says," Harass me remaining alive, but do not relieve me by dying." Chaitanya चैतन्य means life, livingness.
(998) Lajjaa लज्जा - Self-respect sense. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 740
Then a stage comes when with all the remembrance, of the contrasts between himself and Her and his doings and Her doings etc., he gets ashamed of himself. He thinks he does not deserve devotee-ship. He gets ashamed of being called a devotee of Mother, at the idea of his unworthiness. His whole heart and soul as it were gets reduced to the smallest atom of the dust of the Mother's Lotus Feet. He wishes his whole mind, body and heart may get small and small ( of course condensed ) and may form the dust of Mother's Feet.
(999) Layakari लयकरी - Causing absorption. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 739
Next, the whole of his vast possession of the subtlest knowledge, the most valued experience, the most delicate emotions, the most enlightened wisdom and everything as it were is abandoned.
A big shopkeeper has in his shop thousands of things, he knows their uses, their values, their sources, their constituents and all details about each and everything in the shop. But as soon as he receives a heavenly mandate that the queen of the place has accepted him as her son, as the inheritor of Her vast dominion, at a sweep all that knowledge disappears.
This Laya stage is described as a peculiar state of mental absorption which is equal to ten meditations.
(1000) Kameshvara-praana-naadi कामेश्वरप्राणनाडी - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 373
The vital current of the devotee during that absorbed condition. She is the protector of the devotee during the Laya condition just as even when the devotee falls unconscious on a main busy traffic road like Khar in Bombay (Mumbai). When the devotee sees face to face his unworthiness or inability to return the gratitude for whatever Mother has done for him, he asks Mother," Say, Mother, should I live or die. Dost Thou tolerate my living? " " This ungrateful living is unbearable to me. I wipe out my existence. ". He is then in such condition that only Mother has been protecting him then. Mother raises and restores him. These are very dangerous moments and whether the devotee lives or dies is a question. So Mother is then the vital current.
The name suggests the meaning that the devotee in this condition is known only by the fact that the pulse is throbbing.
(1001) Naada-rupini नादरूपिणी - In the form of sound. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 901
The pulse beats and the heart beats. Excepting these two functions every other moment is indiscernibly stopped. The heart is there simply most piteously repeating. " Maai Maai Maai ".It is this sound in the form of which, Mother is here described.
(1002) Poorna पूर्णा - Perfectioner. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 292
Zero and infinity are juxta-positional. The Laya, the absorption results in Mother showering Her Grace to perfect the devotee. She makes him perfect. When you prostrate full and it appears certain that you are unable to get up by yourself, then Mother raises you Herself. When the streak of even polluted water becomes so small as to be invisible and loses itself in the Ganges, that streak becomes the Ganges. So long as certain house refuse thrown on the road has some form it is refuse thrown on the road but when it becomes formless then it becomes the road itself.
(1003) Mahaa-taandava-saakshini महाताण्डवसाक्षिणी - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 232
On every faculty, every power , every sinew, every nerve, every drop of blood , every pore and every hair being made perfect, capable of doing the maximum work and being immortalised, what else can there be but that the devotee dances in the highest ecstasy, being relieved from all pains, sorrows, miseries and the whirlpools of birth and death !! Mother witness the unique dance and Herself gets absorbed in the ecstasy experienced by the devotee.
(1004) Mahaa-kaamesha-nayan-kumuda-aalhaada-kaumudi महाकमेशनयनकुमुदाल्हादकौमुदी - And She becomes moonlight which gladdens the Kumuda flower pair of the eyes of the devotee. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 403
(1005) Maadhvi-paanaa-lasaa माध्वीपानालसा -Languid as if drunk. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 575
The Lotus in Mother's hand is there because, in the highest stage of love between Mother and son, Mother does not get Herself pleased without worshipping the devotee with the lotus in Her hand.
(1006) Shiva-kaameshvaraankasthaa शिवकामेश्वरांकास्था - ललितासहस्रनाम स्तोत्र, नाम क्रमांक 21
Mother says to the devotee," I have been the worshipped and Mother for innumerable lives to thee. Now let me be the worshipper and the daughter to serve thee after so many endless and indescribable miseries that you have suffered for me."
She as daughter is the sitter in the lap of Her devotee at this stage.
This idea I got at the worshipping place of my most revered old friend Kaushikarambhai V Mehta.
When I went to him, he offered me with great love the best dish of almonds, sugar-candy etc. I would not eat though he repeatedly asked me to eat. The fact was that I do not eat or drink anything without dedication to Mother and I was too shy. My throat was chocked. In a piteous voice, I sang two lines by way of an answer. " Mother, tell me whether you are Mother and I am the son, or I am an old Father and you are my darling lovely daughter! " Generally, whenever parents get best dainties to eat, children's remembrance stops the morsel going down the throat. It was this experience which made joyful and dancing and I said to myself, I have found the meaning of Shiva-kaameshvaraankasthaa.
That Mother takes a fancy and delight to be the devotee's daughter is not an inappropriate idea. It is only fools who always prefer to be the worshipped and never the worshippers.
There was a living instance in Bengal, the Blessed home of Mother Worship and the birth province of Her Blessed son, Shri Ramakrishna Paramahamsa.
A devotee extremely poor once desired to celebrate Durga Pooja festival and went to fetch his daughter for the purpose from her husband's house. The husband's family was extremely rich and the members of the family drove out the devotee stating that he was a fool to expect that his daughter who was the queen of the family, which would be celebrating the festival gloriously with grand dinners, would be rolling half-starving at her father's house.
The devotee returned and on the road journey wept under a tree at the first half of the journey. In the second half, he found his daughter shouting out to him to stop. The daughter stated weeping that after his departure there was an exchange of harsh words and she was turned out to her father. The daughter said," Father, do not worry. You have been old. My husband has given me immeasurable wealth. We shall live together and I will serve you for your life." The father was still more miserable. Not only he was spurned but his daughter was turned out. The daughter served him shampooing and with most delicate love actually fondling old father- Durga Poojaa was celebrated with devotion gloriousness and lavish spending, in a manner which surprised the whole province. On a ninth night, she sat in the devote's lap in full ecstasy and asked him,"father, tell me honestly, don't you repent, having taken this idiosyncrasy of devotion to Mother." The devotee said," My darling, you are yet too young to have any idea of my love for Mother." Next morning the daughter was missing.
On inquiry, it was learnt that his real daughter had not left her husband's house.
Mother often desires the fanciful pleasure of being the devotee's daughter. She feels the joy of sitting in his lap.
Reader, I am free with thee as we are soon to part, after a few pages. Weep and weep out of love for Mother, if you are a devotee. If you are a heartless learned one, laugh at my folly of wasting my breath in the wilderness. Mother has been given Her right status by a few devotees. Most of the devotees have understood Her to be stern and awful. Some have exploited Her Grace and Mercy. Very few have loved Mother as Mother. But here the love has been of such an immeasurable intensity that unlike the most universal truth that the Mother fondles the child, the devotee fondles the old Mother, who has been neglected and discarded by the ungrateful universe.
In love when there is monotony due to the climax of loving in a particular relationship, there is still greater pleasure in inverting the relationship, just as when you have read a book for times without number, you like to read it from the last chapter to the first. It is this idea which gives clue to the inversion of the letters of a Mantra.
It is higher than the highest stage of natural love. The natural relationship is one of the schools of the devotees is for woman devotee to consider herself as beloved of Lord Krishna, and some male devotees too as in the Raadhaa-Vallabha school, consider themselves to be Gopis i.e., the beloved of Lord Krishna. In the above lines, there is higher than the highest, and it is when the devotee considers God as his beloved.
(1007) Saama-rasya-paraayanaa सामरस्यपरायणा - Fond of granting the co-equal status to the devotee. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 792
This word explains the above idea of inversion of the relationship. Saama Rasya means the ecstasy and sweetness that results on being one, on individuality being lost, on such inverting and blending as of milk and sugar. The relationship disappears. The devotee is Mother and Mother becomes the devotee. Son becomes Mother and Mother becomes the daughter, that ecstasy is Saama Rasya and Mother is extremely fond of it.
This points of ecstasy devotees experience.
" Too Na Rahe, Too Ki Boo Na Rahe. " The stage when "Thou" does not remain, nor the remembrance or the smell of the past, "Thou", i.e. even the consciousness that there was a time when we were as " I and Thou", does not even lingeringly remain existent.
It is the Saama-rasya, the sameness of the Mother and son with equality and exchangeability in every respect, of which the faint shadows are to be seen in the Saam-rasya of husband and wife or that of lover and beloved.
It is because of this idea of Saama-rasya, that in the Mother's Path, the Guru is Mother and the disciple is the child and on some occasions as Guru- Poornimaa Guru becomes the worshiper, and the disciple the worshipped in the Maai- cult.
Guru must be prepared to become the disciple of his disciples. It is because of this idea of Saam-rasya that the husband should worship the wife on Full Moon days in the Maai-cult.
One fact, however, cannot too much be emphasised. The stage of Saama-rasya-paraayanaa is after the stage of Laya, the absorption. When the husband and wife have no separate interests or individualities, when one does not need the assent of the other, when both are one, then alone the stage of Saama-rasya-paraayana should be practised. If they are mere world-worms, each ready to pounce upon the other on weakness, such a mutual worship may result in troubles.
(1008) Lilaa-vjgraha-dhaarini लीलाविग्रहधारिणी - Wearer of forms for sportivity. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 865
Then the devotee is at rest and is the spectator and enjoyer. The whole universe, every emotion, every desire, every thought, every power, everything that bears a name and every thing that suggests itself as having existence, everything that is knowable, visible or experience-able is a form of Mother.
The Jeeva has become Shiva. The bound soul has become the liberated soul. For him, nothing exists, not even he himself, except Mother. All is Mother, Mother is all.
(1009) Shree-shivaa श्रीशिवा The eternally beneficent Mother. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 998
(1010) Aim Hrim Shreem Jay Maai. एें ह्रीं श्रीं जय माई
The all-love-conferring, the all-humility-and-righteousness-conferring, the all-peace-power-and-prosperity-conferring, finalmost-victory-conferring, Mother of the whole humanity. The Mother that has by Her own desire showered Her Grace and Mercy on a dust-worm to proclaim Her Glory to promise Her easy approachability through Love, Service, Devotion and Self-surrender, to promote the spirit of sisterhood and brotherhood universally without any distinction of caste, creed or colour, and to promulgate the path of loving God as Mother by a child, however wicked and worthless as the Founder is.
Jay Maai, Jay Maai, Jay Maai, Jay Maai, Jay Maai, Jay Maai
Jay Maai, Jay Maai. Jay Maai, Jay Maai, Jay Maai, Jay Maai
Jay Maai, Jay Maai, Jay Maai, Jay Maai, Jay Maai. Jay Maai
Mother !! Be pleased to grant that I shall relinquish and dedicate my life to Thee in Thy two Salvation conferring Lotus Feet. Be Thou pleased to get and wear slippers of my skin. Be Thou pleased to bless that I shall remain in constant touch with Thy feet, again and again for perpetuity.
Thy glory, in absence of Thee and except Thee none hears. Alas !!! my life has been nearing its end without having served Thee.
23rd December 1965
AUTHOR : MAAI SWARUP MAAI MARKAND
FIRST EDITION : 1939 SECOND EDITION : 1962
PUBLISHER : MAI ADHERENTS' INSTITUTE, MAI NIWAS, SARASWATI ROAD END, SANTA-CRUZ (WEST), MUMBAI 400054 INDIA
Oh Mother !! This Mai Sahasranama which is the outcome of a humble effort to sing Thy glory through Thy names in crude form is dedicated to Thee. Mother, please do not mind it that due to my poor receptivity, these names have been distorted and disfigured during their descent from Thee to me, Please have only one idea, viz., that to start with they are Thine and Thy Grace-given. Be they pleasing and acceptable to Thee.
Oh Mother!! Victory be to Thee, Thy names, and Thy names-repeaters. Only a single one of these has enabled millions to cross the ocean of this unfathomable and uncrossable samsar (worldliness) and has saved crores from the triple fires of this worldly existence.
Jai Mai, Jai Mai, Jai Mai, Mother Bless All.
हरिः ॐ तत् सत् ।
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